The Great Acceleration at the Taipei Fine Arts Museum

Two months ago I entered the Taipei Fine Arts Museum and paused for a few moments as I looked at the sign listing the current exhibitions:

Needless to say, I was both surprised and disappointed to learn that the vast majority of the museum was closed in order to install a new exhibition. My visit proved to be rather brief.

Fortunately, I recently was able to return and see the new exhibition "The Great Acceleration". Not only did my visit last much longer, but I needed a second day to make a first pass through everything. As described in Art Agenda:

“The Great Acceleration: Art in the Anthropocene,” curated by Nicolas Bourriaud, casts human subjects as both increasingly ghostly, stressing limitations and finitudes, as well more aligned with the organic, strange, and sensory. In other words: both more dead and more alive. These qualities have been thrown into relief by the ascendance of the machinic technologies and algorithmic logics that have come to condition much of our activity and attention. Expanding on these issues, the biennial, held solely at the Taipei Fine Arts Museum, features 52 artists and collectives, finely installed. As one might expect from Bourriaud, known for coining terms and corralling practices such as “relational aesthetics,” “postproduction,” and “altermodernism,” artistic approaches, rather than particular geographies, histories, or politics, connected the works in the exhibition.

And as described by exhibition curator Nicolas Bourriaud:

Human activity has been transforming the planet for millennia. All the ecosystems now bear the mark of human presence, but the scale and speed of change in the last 60 years, called by scientists The Great Acceleration, also led them to name anthropocene this new geological epoch — an era marked by the strong impact of human activities upon the atmospherical and geological evolution of planet earth.

Taipei Biennial 2014 uses this image in order to examine how contemporary art adresses this new contract between human beings, animals, vegetals, machines, products and objects. How does today’s art define and represent our space-time ? The exhibition will highlight the way artists focus on links, chainings, connections and mutations : how they envision planet earth as a huge network, where new states of matter and new forms of relations appear…

See the above links for more on the exhibition.

If you are in Taipei before the exhibition ends on January 4, 2015, I highly recommend spending at least an afternoon there. Below I will share photos of just a few of the installations along with excerpts of descriptions provided by the museum. The photos are not intended to be fully representative of the pieces and don't show any of the art videos. But they do provide a hint of the incredible diversity of artistic expression on display.

Formasa Decelerator — Opavivará! (Brazil)

Opavivará! is an art collective from Rio de Janeiro, which develops actions in public places of the city, galleries and cultural institutions, proposing inversions in the use of urban space, through the creation of relational devices that provide collective experiences.

Specially conceived for the Taipei Biennale 2014, Formosa Decelarator is also contaminated by local Brazilian traditions, rituals and tea ceremonies. . . .

The idea revolves around a sort of temple of idleness, an invitation to inactivity, a space that worships the non-productive and non-active and that stands as a counter-proposition to our accelerated, superficial and volatile times. It aims to evoke a collective ambience based on sharing and on the relationships that arise through the interaction of the public, a tool to transform the challenge of living together into a vibrant and pulsating exercise of pleasure, congregation and creative idleness.

Yucca Invest Trading Plant — Ola Pehrson (Sweden)

Every plant is in itself a perfectly economical system, with a minimum of waste, with its own resources, something which certainly can’t be said of many companies. A yucca palm tree has been chosen as a representative of a typical plant for a young urban businessman. The plant has been exposed to six months of intensive market education, during which it has been fed with stock market rates encoded into electric currents, combined with an index-related conditioning diet of either rich or meagre rations of water and sunlight. This is an attempt to stimulate a market-adapted habitus, similar to that which years of financial transactions develop in the experienced stock brokers’ nervous system.

Zoo — Ching-Hui Chou (Taiwan)

Zoo is a space full of imagination and conflict. It symbolizes a time of joy (for visitors), yet it also symbolizes a time of confinement and segregation (for animals). It symbolizes the convenience and marvels of modern life (a collection of rare animals from all over the world), and it also suggests a hint of the apocalyptic salvation of Noah’s Ark (protecting species on the verge of extinction). Cages in zoos are used as an allusion to modern people’s lives in cages.

Mobile Phone and Stone Tool — Shimabuku (Japan)

A mobile phone is one of the newest devices of humankind, and a stone tool is the oldest. Actually, they are similar in some aspects. Firstly, the size is similar. When held in a person’s hand, some of them feel very much alike. Stone tools also have “memory” just like mobile phones. You could imagine “calling” or “taking a photo” with a stone tool.

Dangerous Computer Virus — Abu-Bakarr Mansaray (Sierra Leone/Netherlands)

Mansaray’s creations particularly focus on unusual yet sophisticated drawings and machines based on his scientific background. His preparatory drawings, created by pencil, ballpoint pen or crayons, seem to be blueprints, but they can be regarded as the characteristics of his artwork, as evidenced in the works shown at the Taipei Biennial 2014. There is no doubt that the conflicting, warring circumstances of Sierra Leone play an influential role in shaping Mansaray’s creative imagination and futuristic point of view. Even though his works, to some extent, bear witness to the horrors of war, it is still evident that Mansaray attempts to express the power of creation.

Decriminalization of Taiwanese Indigenous Hunting Rifles — En-Man Chang (Taiwan)

The term “decriminalization” refers to a situation where a previously illegal activity or action is designated legal. When legal behavior is suddenly reclassified as illegal, that is called “criminalization.” In a civilized society, how is it that the traditional hunting of indigenous peoples results in them being subject to the legal system of a different culture? In the past, hunters were the pride of the tribe, but they are now labeled criminals by the legal system because the prevailing political-economic system declines to respect cultural diversity.

Keep Soothe and Carry On — David Douard (France)

The installation Keep Soothe and Carry On, made in 2014, is an installation that takes its starting point in its title, which Douard got from the classic English slogan “Keep Calm and Carry On.” Reflecting present-day reality, this installation is represented in the form of a marketing slogan, with the launch of several derived objects (cups, T-shirts, posters…). That is why Douard has retained the R of a trademark, serving as a powerful symbol in the installation.

He decided to use this advertisement as a tranquilizer in society. The rest of the installation serves as elements of a disordered society which the slogan addresses

Buk — Harold Ancart (Belgium)

Buk is a plastic bucket holding a smart phone that plays “The Ultimate Very Best of Elvis” on a loop. The bucket serves as a soundbox for the smart phone as it amplifies the sound of the music released through the speaker of the phone. This anticipative sculpture witnesses a fictional lifestyle improvement for homeless people in the future. No longer subject to cold, for they will all carry electronic warming systems incorporated into their jackets, the homeless people will reunite and party around Buk rather than metallic trash cans set on fire.

The Deluge – Noah’s Ark — Hung-Chih Peng (Taiwan)

Reflecting ferry disasters, floods and other recent ecological crises, Peng’s work The Deluge – Noah’s Ark attempts to show the impotence of human beings in the face of uncontrollable catastrophic challenges. The rapid acceleration in the Anthropocene era causes climate change, environmental pollution, and ecological crises. All the measures to control these problems seem to be in vain. Human beings are unable to return to the unspoiled living environment of the past, and have become victims of their own endeavors. This work serves as a metaphor exposing the collision between Mother Nature and the accelerated development of industrialized civilization.

*Correction: an earlier version of this post mistakenly referred to the Taipei Fine Arts Museum as the Taipei Museum for the Fine Arts.

Facebook in Taiwan: Lessons for Mainland China

When I recently arrived in Taiwan I didn't have a set agenda and was open to exploring a variety of issues relating to how it compares to Mainland China.  A discussion with some high school students in Hualien provided an opening to what I found to be one of the more interesting contrasts.  Unlike in Mainland China where Facebook is blocked, many youth I spoke to in Taiwan regularly use Facebook.  My experiences appear to have been reasonably representative.  Adaline Lau on ClickZ Asia notes that Facebook had caught up to its largest rival in Taiwan, Yahoo's Wretch.cc, about one year ago.  And Paul Mozur on The Wall Street Journal shares that as of March 2011 about 40% of Taiwan's population had a Facebook account.

Susan Su on Inside Facebook last year examined the potential lessons that could be learned from Facebook's dramatic growth in Taiwan:

In short, Taiwan has become a Facebook country.

It’s not just the fact that the site has reached market saturation, however, but the rapidity with which it did so. It took a whirlwind three quarters for Facebook to jump from fewer than 400,000 total Taiwanese users in June of 2009 to its current 6.2 million. What were the factors that account for this rapid rise, and could they be replicated in Japan, Korea or mainland China (assuming Facebook were to become unblocked in that country)?

Su suggests that Taiwan serves as a valuable "hybrid" to examine since it shares a variety of characteristics with different nearby countries.  For example, its economy is comparable to South Korea, yet it shares a spoken language with Mainland China.  Because of this, Facebook's success in Taiwan may provide particularly invaluable insights for how Facebook could grow in nearby regions where it is relatively struggling.  While I think there are some issues in using Taiwan as an example this way, I think it's worth exploring what Su's conclusions about Taiwan may say about Mainland China.

In a nutshell, Su argues that "stagnant competitors" and social games were key to Facebook's growth in Taiwan.

Given that Mainland China already has a number of active social networking services, such as Renren, QQ, Sina Weibo, etc., that I wouldn't label as stagnant (at least not all of them), some may argue that the market there is saturated and doesn't offer the same opportunity to Facebook as Taiwan did.  However, as I noted in my earlier post about the potential value of Facebook (and some other global services) operating in Mainland China, I think there is ample space for services that can meet a key need that no Chinese company can now fulfill -- connecting Chinese users to the rest of the world.

Regardless, Facebook is most likely going to have great difficulty making any gains in China as long as it remains blocked there.  In this regard, it's important to consider how Facebook's impact in Taiwan may be influencing the Chinese government.  As I've shown before, it can certainly influence some Chinese people.  So, if the Chinese government is now viewing Taiwan as a test case does it believe Facebook is only a "safe" social gaming site there?  I doubt it.  Not only has Facebook been rapidly gaining popularity in Taiwan for its social gaming, but it's becoming increasingly ingrained into another area in which Taiwan greatly differs from Mainland China: politics.  Paul Mozur writes:

President Ma Ying-jeou opened his official Facebook fan page on Jan. 28, using the social network to disseminate videos of his speeches, provide updates on his activities and offer sometimes fiery responses to criticism from the local press. Other high profile politicians with official Facebook pages include Taiwan’s first democratically elected president, Li Teng-hui, and opposition Democratic Progressive Party presidential candidates Tsai Ing-wen and Su Tseng-chang. Meanwhile, groups from aboriginal associations to environmental activists and students upset about new mandatory Confucian curriculum use the space as a forum to plan activities and distribute petitions.

Far from being a force for revolution as social networking sites have become in the Middle East, Facebook in Taiwan is in the process of being fully integrated into its democratic system. But the myriad ways the site has proven a powerful tool for organizing people and Taiwan’s cultural and linguistic closeness to China is likely to give Chinese officials pause when considering whether to allow Facebook to enter China. Most likely that means any plan for Facebook would have to include self-censorship and cooperation with the Chinese Communist Party that would earn the company a healthy dose of opprobrium in the U.S..

I agree that Facebook's role in Taiwanese political issues is "likely to give Chinese officials pause".

As I argued in an earlier post, even if a company that offers global social networking services has to censor in order to operate throughout China, its availability can provide important benefits.  However, something I didn't discuss at the time is that companies such as Facebook may be blocked in Mainland China even if they offer to censor material.  Issues such as competition or social gaming are all beside the point if the Chinese government simply won't allow Facebook, censored or not, to operate unblocked in Mainland China.  I'll comment more on this possibility in a later post.

For now, I'll just express again that Taiwan's Internet environment serves as a important comparison to Mainland China's.  I suspect some Chinese officials would agree.

Is the Restaurant Still There?: A Contrast of Taipei and Shanghai

The first time I visited Taipei was in 2002, and I spent more than two months there.  Since then, I've returned to Taipei several times.

When I think back to many of the places in Shanghai that most captured my attention when I first visited there in 2005 I realize that many of them no longer exist.  The huge bird market near West Nanjing Road -- gone.  My favorite place for a an inexpensive back massage -- gone.  The "old Shanghai" Wujiang Lu food street -- gone.  The various places I ate at -- of those I can remember so many are gone.

Experiencing a lot of change over a short period of time has been the norm for me while living in Shanghai the past 5 years.  So, when I visit Taipei I'm amazed by how many of my "old favorites" from 2002 still exist today.

While this is only my own personal experience, I don't think I'd be stepping out on much of limb to suggest that it reflects some truths about the relative amount of recent change in Taipei and Shanghai.  As far as what to take from that, well I think it depends on your perspective.  It calls to mind a campaign I noticed in Taipei several years ago that essentially said (I can't remember the exact words) "Taipei will progress, but we want Taipei to keep on being Taipei".

The following are some photos of my "old favorites" in Taipei as they appear today -- all food & drink related to keep with the theme of my previous post.  Some of these places have excellent food, some may be more typical but are special to me for other reasons.  I share them as a tiny window into Taipei and for posterity.

Where particularly helpful, I've included links to Google Maps Street View.  Otherwise, I've provided other details on the location.  Maybe someday in the future you can try to find some of these places yourself and see if they're still there.  Of course, I recommend trying the food.

My friend introduced me to this street stand famous for its rice, garlic, & sausage "wrap".
(Location on Google Maps Street View)

I found this simple place to eat in the center of the photo on my own.
A set meal of chicken, several side dishes of the day, soup, & rice for about US $2.50
(Location on Google Maps Street View)

My favorite vegetarian buffet -- just load up on whatever looks good and it's priced by weight.
The first time I ate there I didn't even realize I was eating mock meat (the informative signs didn't help since I couldn't speak/read Chinese back then).  When I later became suspicious I quickly lost any doubt.  After closely inspecting the food I looked up and saw a Buddhist monk sitting across from me.
(Location on Google Maps Street View)

Hui Liu -- a fancier (and pricier) vegetarian restaurant with very good tea.
(Location on Google Maps Street View)

This place famous for its mango-ice is often packed.  Not sure it has the same ownership as before, though.
(Location on Google Maps Street View)

My favorite place for spicy dumplings with peanut sauce is at the well-known Shilin Night Market.
(Shilin Night Market is easy to find.  This eatery is in a front corner of the main food building near the Jiantan metro station.)

One of the many cafes in the area near National Taiwan University.
Years ago I found it to be an excellent place to read some Goethe.
(Location on Google Maps Street View)

Sushi takeout at the Yuanshan metro station.  Nothing special, just thought it was interesting that it was still there.

"Bruma" - A very friendly family owns & runs the restaurant.
(Location on Google Maps Street View)

Typically during the lunch period it's full.  They also deliver to nearby places.

I'm a big fan of their sweet & sour fish (I ask for extra spicy).
This meal with soup, drink, and a small dessert is about US $5.

Scenes of China: People in Xining, Qinghai province

In a previous post, I shared photos of taller buildings in Xining, Qinghai province. I have already mentioned a few of the people I met in Xining in my post about several personal experiences of Chinese people being friendly towards me. Now I would like to share some more photos of Xining's people.

The following scenes are meaningful to me not just because they capture everyday Chinese life far away from China's better-known cities, but also because the photos highlight some of Xining's ethnic diversity, such as its Tibetan, Muslim Hui, and of course Han people. As I expressed when I shared some photos of youth in Chengdu, Sichuan province, looking at these photos of ordinary scenes can inspire questions and ideas that are not at all ordinary.

What do you see?

Chatting at a street market

Taking a break

Drinking tea outside

Fortune telling near a temple

More "Fake" Apple Stores In China: Does Apple Care?

[UPDATE at end]

According to recent reports, new genuine Apple Stores will open in the Chinese cities of Shenzhen and Chengdu. These will be the first Apple Stores outside of Beijing and Shanghai in mainland China. Shenzhen is an intriguing location for a new store since its border has been a significant entry point for Apple products smuggled into mainland China from Hong Kong due to differences in prices and availability.

In addition to several Apple Stores in China, there are numerous authorized resellers of Apple products. But there are many more unauthorized resellers, examples of which I shared here and here. I also shared an example here of an unauthorized reseller with a website nearly identical to Apple's. All of those examples came from Southeast China, so I will now share examples of unauthorized stores in the northwestern city of Yinchuan in Ningxia Hui Autonomous Region (Ningxia is similar in stature to a Chinese province). In addition to serving as evidence that unauthorized resellers are not limited to a specific region of China, they provide an opportunity to discuss some of the concerns Apple may have about such stores.

Like before, I did not deliberately seek out any of these stores. I opportunistically took the photographs on several occasions while I walked around Yinchuan's central Xingqing District. Here are just a few of the stores I saw selling Apple products:

In all of the examples above an Apple logo is prominently displayed in the location above the main entrance where one could expect a store's name, even in China.

Apple's online list of authorized resellers as of today shows only one authorized reseller in all of Yinchuan or anywhere else in Ningxia (note: an employee at the Apple Store in Hong Kong insisted to me that this list is regularly refreshed and reliable). Based on the store's address it is not any of the stores displayed above or later in this post. However, these stores not being listed as authorized is in itself not a problem since it is reportedly not illegal to resell genuine Apple merchandise in China.

Regardless, in a country with so many fake products some consumers may be especially motivated to buy Apple products from stores reviewed and authorized by Apple. That is what makes these other unauthorized stores in Yinchuan even more intriguing:

Although Apple likely does not want stores stating they are authorized resellers when they are not, Apple is likely more concerned about protecting the Apple Store identity. The famous fake Apple Store store in Kunming received attention from Apple not because it was unauthorized, but because of the extreme measures it took to appear as a genuine Apple Store. In short, whether Apple pursues any action against a store in China is probably related to the likelihood a consumer will incorrectly believe they are shopping at a store operated by Apple. A quick estimation based on what I have seen suggests there are thousands of unauthorized Apple resellers in China, many of which may be misusing Apple's trademarks to a variety of degrees. If Apple wished to pursue every potential case it could have a huge challenge ahead of itself. But at the moment I see no indications that Apple will take any significant action unless a store goes to more extreme lengths to imitate a real Apple Store. In that case, Apple has taken a more pragmatic approach and the situation is far more manageable.

The famous store in Kunming crossed several significant lines which made it worthy of Apple's attention. For example, the staff believed they worked for Apple and wore shirts identical to those worn by Apple Store employees. The second factor is why these two stores in Yinchuan particularly caught my attention:

In both stores, employees were wearing shirts that appeared to be similar, if not identical, to the Apple Store shirts.

When I spoke with two of the employees in the second store, I asked them if the store was an "Apple Store". One quickly said it was. Then the second jumped in and said it was not. She explained that their products were genuine and from an official Apple Store in Beijing. She did not believe she worked for Apple. At no point did the employee appear to evade any of my questions, and I never had the impression she was concerned anything might be amiss.

So, are any of the above stores enough to get Apple's attention? All I can say is that in most ways they are not highly unusual in comparison to many other unauthorized stores I have seen. They also did not go to the same extremes as the store in Kunming. Nonetheless, I suspect those Apple Store shirts could cause some feathers to be ruffled at Apple.

I could now go on and on and share examples of stores in other cities in China that to varying degrees may be infringing on the identity of genuine Apple Stores.

Unauthorized store in Lanzhou, Gansu province

Unauthorized store in Xining, Qinghai province

But I shall refrain. I think I have already sufficiently made my point. Again, there are many unauthorized stores across China and it does not appear that Kunming or Southeast China is special in this regards. But based on my experiences, the famous store in Kunming remains a special example.

Finally, I want to give credit where credit is due in Yinchuan, namely this business:

Despite the English mispelling, this Apple Authorized Service Provider is indeed listed in Apple's online locator. Consistent with my observations of what was for sale in Yinchuan's unauthorized stores, it only offers services for iPads, iPhones, and iPods -- no service for Macs. So, Yichuanese can rest assured they have a convenient and authorized option for servicing some of the Apple products they may buy, whether at Yinchuan's single authorized reseller, Yichuan's unauthorized resellers, or elsewhere.


UPDATE: Now tired of seeing "fake" stores? Then maybe the Chinese mobile phone with an apple logo in this post will interest you: "Insights and Headaches for Apple: The iPncne in China".

If You Believe in Jesus You Will Be Rich in Qinghai, China

Last year I shared scenes of nature around Qinghai Lake, scenes of urban growth in Xining, scenes of daily life in Xining, and scenes of religion at the Tibetan Kumbum Monastery -- all from Qinghai province in northwestern China. It's a region of rich ethnic diversity including Tibetan, Muslim Hui, and Han people.

During my time in Qinghai, I had several conversations with young Tibetans. Sometimes they shared their views about the Chinese government. They were never positive, and in a later post I will say more about what they said and what they wrote. But now I want to recommend the article "Good Lord: In China, Christian Fundamentalists Target Tibetans" in Time by Clarissa Sebag-Montefiore. She reports on Christian Fundamentalists attempts to convert Tibetans in Qinghai:

Much of the informal English instruction in Xining is run by missionaries as are the majority of the foreign cafés. They translate the Bible into Tibetan, distribute flash drives containing their beliefs and rework Tibetan folk songs with Christian lyrics. Some help run orphanages. Targeting the young is key. When a South Korean missionary asked Tenzin which Tibetans needed help, he suggested the elderly. According to Tenzin, the Korean replied: “Not old people — [we want] children.”

Aggressive tactics persist, however. In a quiet Tibetan town three hours drive from Xining, one local describes seeing a missionary throw coins into the air. “This comes from Jesus,” he declared to the astonished crowd. The same Tibetan remembers with an incredulous laugh being told that Christianity brings cash. “All Buddhist countries are poor,” the missionary said. “If you believe in Jesus, you will be rich.”

Based on my own social networking feeds, it appears the article can stir up a variety of people outside of China, including both those who consider themselves religious and those who do not. In some cases, people seem pulled between between being happy to see more signs of religious freedom in China and being disturbed by the tactics used by the missionaries. For example:

As much as I respect freedom of religion, I can't help but draw parallels between the fundamentalists' conversion tactics and corporations' marketing strategies. "Targeting the young is key" <<--- the last time I saw that sentence was in a description of McDonald's strategy to get kids hooked on Big Macs. Just saying.

and " “All Buddhist countries are poor,” the missionary said. “If you believe in Jesus, you will be rich.” " Are they SERIOUS?! Offensiveness aside, have they forgotten their own teachings, like: "Hebrews 13:5 Keep your life free from the love of money, and be content with what you have" ? It sounds to me like they've completely lost sight of Jesus' original intent, and are deploying whatever appalling tactics they can to get people to convert.

Whatever you think about the tactics, it may seem odd that the Chinese government, which officially considers missionary work to be illegal, has not interfered with the efforts. Sebag-Montefiore shares the thoughts of Robert Barnett, a Tibet scholar at Columbia University, as to why this may be the case:

Barnett believes the reason for the government’s tolerant attitude is twofold. First, American missionaries, often funded by their churches, provide a valuable service teaching English for scant pay. Second, by targeting Tibetan Buddhism, missionaries might just help the government erode this integral part of Tibetan identity. Keeping a lid on restive Tibet, which China invaded in 1949–50, is paramount. Under Chinese rule, self-immolations by Tibetans protesting religious and political subjugation have become common in recent years. Tibetan-language schools have been closed down, nomads resettled in towns and cities, and monasteries subject to close police surveillance. Images of the exiled Dalai Lama, Tibet’s spiritual leader, are banned.

“There is a certain underlying commonality of purpose between the evangelizers and the new modernizing Chinese state. It’s just convenient for them to use each other,” explains Barnett. “[Today missionaries] have greater opportunities coming in on the coattails of the Communist Party.”

It is yet another example of the sometimes pragmatic approach taken by the Chinese government to achieve its goals.

Again, I recommend reading the full article. It presents a side of China that doesn't receive as much attention as others, but it touches on a variety of important issues, including how some Tibetans feel their identity is being threatened by multiple groups.

A Cantonese Opera in Hong Kong About Donald Trump

About a month and a half ago in Hong Kong, as I left the Yau Ma Tei metro station I noticed an advertisement for the new Cantonese opera "Trump On Show".

Yes, this really exists:

Start with a performer playing President Trump. Then bring in a long-lost brother who was raised in China.

Throw in castmates portraying a ping-pong-loving Mao Zedong, a deal-seeking Kim Jong Un, Ivanka Trump and Mao’s power-hungry fourth wife.

They are singing. Opera. In Cantonese.

And, well, it’s complicated.

For more about those complications, read Mary Hui's piece about the Trumpian opera in The Washington Post, which includes some perspectives from the opera's creator, Li Kui-ming:

Li also studied the president’s quirks and habits — his penchant for fast food and television-watching habits — to develop Trump’s character.

Li, however, was struck by similarities between Mao and Trump.

“What they share in common is they both started a cultural revolution,” Li said.

Oh boy.

Trump wasn't the only Republican U.S. politician that I recently noticed in Hong Kong. Admittedly, it was a bit confounding to turn around at a bus stop in Kowloon Bay and think "Is that really Dick Cheney?".

I don't expect to attend any "Trump on Show" performances, which opens April 12, or have anything worth saying about the movie "Vice". So this post is probably all you'll find about them here. I will update if I see any indications of a Hong Kong musical about George W. Bush though.