Obama Sits Happily on a Bench in Chongqing

As I approached a restaurant which serves local-style food in Chongqing, I paused for a moment when I saw who was sitting in front of the restaurant's entrance.

A group of Chinese later left the restaurant exclaiming "Obama!". A few had their photos taken while sitting on the bench. A server at the restaurant identified the statue as President Barack Obama. She said it was not theirs but was owned by the touristy complex where the restaurant can be found.

Obama may be pleased by this. Not only did he once sit on a bench with Chinese President Xi Jinping and give it to him, but he may see the Chongqing bench as indicative of a type of influence the U.S. has in China that China has less of in the U.S.

Official White House Photo by Pete Souza

One Gas Station Under God, Indivisible

After I wrote about a church with a movie theater underneath it in Zhangzhou, China, a reader in the Washington, D.C., area brought my attention to a building with a similar unconventional mix in the U.S. Instead of a movie theater, though, the "Our Lady of Exxon" church has a gas station underneath it.

Photo by mj*laflaca on flickr (original and copyright information)

As The New York Times reported over 20 years ago:

It's a place of worship. It's a gas station. It's Arlington Temple United Methodist Church. Newcomers to Rosslyn, Va., a suburb of Washington, often gawk at the odd structure. But locals breezily refer to it as "Our Lady of Exxon."

The Rev. Jack Sawyer, the church's pastor, doesn't mind at all. "People can call us whatever they want," he says. "We're happy to have them here. We're happy with Exxon too."

A more recent independent report on "this architectural magnificence" indicates the gas station changed from Exxon to Chevron. Whatever the case, according to UMTV, the mix of religion and capitalism was no accident:

This ministry has existed in the middle of the marketplace for more than 30 years. Founder Dr. James Robertson wanted an urban church, but land was expensive. And Dr. Robertson rightly predicted that its value would continue rising.

The Rev. Jean McDonald-Walker: “He said that if we have a gas station underneath the church, the church will never be at a loss for funds. They’ll always have some income, even if there aren’t many members.”

Despite its uniqueness, like the church in Zhangzhou, the church in Rosslyn could be seen as symbolic of broader issues in its country. The environmentally-concerned Christian group who once ran an advertising campaign asking "What would Jesus drive?" to "gas-guzzling Americans" might have some suggestions.

New York's Staten Island Yankees Make an Appearance in a Shanghai Ad

At the Metro City shopping mall in Shanghai I saw an advertisement for MLB (Major League Baseball) clothing. This didn't surprise me, especially since I had recently seen a MLB store in another Shanghai mall. The advertisement highlighted the Yankees. This also didn't surprise me. I have lately noticed more people in China wearing clothing with the New York Yankees "NY" logo.

But one part of the advertisement did surprise me. Below the familiar New York Yankees logos were the words "Yankees — Staten Island".

Staten Island is one of New York City's five boroughs, but the New York Yankees have a storied history in another borough, The Bronx. A baseball team might move from Brooklyn to Los Angeles, but a move from The Bronx to Staten Island was hard to imagine.

Indeed, the New York Yankees remain in The Bronx. However, Staten Island is home to a minor league baseball team — the Staten Island Yankees. Nicknamed the "Baby Bombers", they are an affiliate of the New York Yankees. They don't use the "NY" logo and instead have their own cap logo.

The Staten Island Yankees cap logo (source)

Given the New York Yankees enjoy far greater recognition and the clothes in the advertisement had the "NY" logo, it seems likely that the Staten Island Yankees reference was simply a case of confused identities and may fit into the category "a little bit of knowledge can be dangerous".

Or not so dangerous . . .

Like other similar apparent mistakes I have seen in China, it may not have much effect locally. In other Chinese cities, such as Hengyang in Hunan province, I have spoken with people wearing clothes with the "NY" logo. Often, they said they didn't even know it represented an American baseball team, let alone a team in The Bronx. So the Staten Island reference in this case may not impact many people's perceptions or purchases. More interesting to me than a measure of American baseball knowledge in China, the mistake could be another hint that a seemingly seemingly obvious explanation, interest in the New York Yankees baseball team, does not best account for increasing numbers of people in China wearing Yankees-themed clothing. This touches on some bigger issues which I will return to in the future.

But who knows, perhaps I got part of this wrong, and the Staten Island Yankees have a significant number of fans in Shanghai. Stranger things have happened. Just ask people in New York. In that case, the Baby Bombers sending Scooter the "Holy Cow" to China as a sports ambassador might be a "better-than-dandy" idea.

Eggs and Gasoline: Comparing How Far the Average Income Goes in 1938's U.S. to Today's China

I first came across this "1938 Cost of Living" image in a shared tweet:

Any mentions I have seen assume the numbers in the image are U.S. specific, and I will do the same. I don't know the original source for the image, but the earliest mention I can find is by a Reddit user in a post which inspired many others.

The numbers are thought-provoking in how they compare to today's and what they would now be if everything had increased at the same rate. For example, a top comment on the Reddit post provides a "2014 Version" with costs updated using a simple inflation calculation:

New House: $64,939.43
Average Income: $28,823.11
New Car: $14,319.98
Average Rent: $449.58
Tuition to Harvard: $6,993.48
Movie Ticket: $4.16
Gas: $1.67
U.S. Postal Stamp: $0.50
Sugar: $9.82
Vit D Milk: $8.33
Coffee: $6.49
Bacon: $5.33
Eggs: $3.00

As Charles Mudede in Slog points out, the actual prices of some of those items today are much higher:

Tuition at Harvard is now $38,891, a 2014 Prius is about $25,000, the median price for a single-family home is around $200,000, and per capita income is just below $30,000...

Which in turns leads to points that Americans don't have as much purchasing power as they once did.

When I first saw the numbers, though, my thoughts went in a slightly different direction. The average American income of $1731 per year jumped out at me. It didn't seem very different from figures I remembered seeing for current average incomes in China. In The New York Times, Edward Wong shared some relevant numbers while reporting on income gaps in China:

Average annual income for a family in 2012 was 13,000 renminbi, or about $2,100. When broken down by geography, the survey results showed that the average amount in Shanghai, a huge coastal city, was just over 29,000 renminbi, or $4,700, while the average in Gansu Province, far from the coast in northwest China, was 11,400 renminbi, or just under $2,000. Average family income in urban areas was about $2,600, while it was $1,600 in rural areas.

Yet while many people in China make the same or even less than the average American in 1938, even without any adjustment for inflation, they can't get anything near those low 1938 prices for many of the items. In fact, for some items they could be paying more than what people in the U.S. are paying today.

For some examples, in response to figures indicating that with a dollar's worth of currency people in China could buy more than people in the U.S., several years ago Patrick Chovanec shared/translated/converted data informally collected by a Chinese financial publication to compare prices for the same goods in Hangzhou, a city not far from Shanghai, and Boston:

The more-expensive-in-Hangzhou goods, such as eggs and gasoline, are highlighted in red. And there are many other items to look at, such as iPhones (more expensive in China) and a popular economic indicator — Big Macs (more expensive in the U.S.). Using examples which may especially resonate if you have lived in both China and the U.S., Chovanec explains there is of course much more to consider, including costs of services, than the above chart when comparing people's purchasing power in China and the U.S. But as the chart suggests, it is not hard to find goods which cost more in China, and you cant make tea eggs or stir-fried egg and tomato, both common in China, without . . . eggs.

All of this is simply to say that when wondering how to interpret the latest news of China's economic growth, consider that many in China are living with a 1938 U.S. salary or less and spending it in a 2014 China.

Pumpkins and Murals

During the last full day of a recent trip covering several regions of the US, I saw pumpkins at the Dallas Arboretum.

During the first full day after returning to Asia, I saw murals at Taipei's Dalongdong Baoan Temple.

On that note, I am back in Taiwan, although soon I will be headed elsewhere — a place that probably has more religious-themed murals than pumpkin-covered buildings.

Contrasting Air

Recently in China's capital:

This is Beijing, in the morning of today, October 11, 2014 pic.twitter.com/l0TpbWIEGv
— People's Daily,China (@PDChina) October 11, 2014

People's Daily headquarter yesterday and today. Netizens: "it was launched into space?" pic.twitter.com/Sb17b5aMHv
— Offbeat China (@OffbeatChina) October 11, 2014

UFO in Beijing? No, it's smog shrouded tower http://t.co/piLeAMFEZz UFO certainly can't find Beijing pic.twitter.com/67VHD7svnW
— Patrick Zuo (@P_Zuo) October 10, 2014

Beijing at night: friends and family said their eyes hurt even when they are inside these days in BJ. #pollution pic.twitter.com/eLykGuhrt0
— XQ (@MissXQ) October 10, 2014

Beijing government proclaims "Lets All Live in Sepia!" initiative an unqualified success: http://t.co/mJaU6iIrz6 pic.twitter.com/Quqz6Rp4vv
— Chris Buckley 储百亮 (@ChuBailiang) October 11, 2014

Even if Brazil does play Argentina in Beijing today, no one will see it. I can't see the ground from 12th flr pic.twitter.com/XiEB4KgHI8
— malcolmmoore (@MalcolmMoore) October 10, 2014

Another day in paradise pic.twitter.com/3nytqFqq1i
— Scott Murdoch (@murdochsj) October 11, 2014

Recently in an American small town:




Today I was in the latter location and did not have to wear a mask in Beijing due to an "airpocalypse" yet again. As I travel from region to region in the U.S. during a several-week trip, I have found the relatively clean air — something which once seemed unremarkable — to be so remarkable. And I appreciate it all the more.

Alma Mater

Ferguson, China, Satire, and Reality

Summarizing recent events in Ferguson, U.S., David Carr in The New York Times wrote:

Ferguson, Missouri, was just a place — a working-class suburb of St. Louis — before an unarmed black teenager, Michael Brown, was shot and killed by the police, before protests and looting erupted, before local forces responded with armored vehicles, tear gas and rubber bullets, and Ferguson became #Ferguson.

Often relishing an opportunity to opine on America's high profile struggles, China's state media has been noticeably quiet on the matter. Josh Chin in The Wall Street Journal identified some of the roots for the most likely explanation:

Although the politics and level of violence involved are different, there are plenty of similarities between Ferguson and Xinjiang [a region in northwestern China]. As alleged in the case of Mr. Brown, [Muslim] Uighur advocates accuse Chinese security forces of using deadly force against civilians who present no immediate threat. In both places, authorities have confronted lingering anger over racial discrimination with military-grade weaponry. And in Xinjiang, as in Ferguson, reporters have been detained while trying to put together an independent picture of events.

China's relative silence, though, has not stopped others from putting words in China's mouth and further calling attention to conditions in both China and the U.S. For example, in the satirical piece in Vox "How we'd cover Ferguson if it happened in another country" Max Fisher imagined:

"The only lasting solution is reconciliation among American communities and stronger Missouri security forces," Chinese President Xi Jinping said in a speech from his vacation home in Hainan. "However, we can and should support moderate forces who can bring stability to America. So we will continue to pursue a broader strategy that empowers Americans to confront this crisis."

Xi's comments were widely taken as an indication that China would begin arming moderate factions in Missouri, in the hopes of overpowering rogue regime forces and preventing extremism from taking root. . . .

A Chinese Embassy official here declined to comment but urged all parties to exhibit restraint and respect for the rule of law.

After reading Fisher's piece, it could be easy to assume Natasha Culzac's article in The Independent is also a work of satire:

As anger erupted again on the streets of Ferguson, Missouri, a human rights team from Amnesty International worked on the ground in the US for the first time ever. . . .

Amnesty International, said it would be observing police and protester activity and gathering testimonies . . .

But it is not. And like China's silence and possible U.S. responses to similar events elsewhere, Amnesty International's actions provide yet another perspective on a situation which is far more complicated than people simply needing to "settle down".

Weinermobiles and Dragonmobiles

One day long ago when I was walking near the Washington Monument in Baltimore's historic Mount Vernon district, something passed by which made me feel like I was in a surreal dream. But I was indeed in the real world, and for the first time I saw one of the famous Oscar Mayer Weinermobiles.

A modern Weinermobile in Minnesota. (Photo by Jonathunder — license details)

While I was in Shanghai recently for short period of time, a vehicle with a different theme similarly grabbed my attention.

But no vanity license plate

The "dragonmobile" displayed advertising for a nearby China Gold retail location in Xujiahui, and a group of people in the back played live music. The tune didn't seem as a catchy as the hot dog variation of Oscar Mayer's bologna song though.

My Fourth of July in Hengyang, China

If I had been in Beijing, Hong Kong, or Shanghai on July 4th, I would have had many well-suited options for places to celebrate America's Independence Day. Off the top of my head, I can also easily think of such places in other Chinese cities such as Changsha, Kunming, Nanning, Xining, and Zhuhai.

However, enjoying a bit of American spirit proved more challenging in Hengyang, Hunan province, and required some improvisation.

My attempts during the evening to find proper American-style food not from a fast food chain restaurant were not fruitful. But a beer at a cafe caught my eye, and I decided to drink my first American Budweiser in a rather long time.

Unlike Zhuhai, I have yet to see anything approaching a hoppy beer in Hengyang.

Not by design, I later continued the beer theme and picked up a Pabst Blue Ribbon World War II memorial beer with an explicit US military theme.

I first saw this beer in far away Changchun 4 years ago, and I still would like to speak with the team who designed the can.

At the same supermarket, I picked up another item. The BBQ steak flavored Pringles definitely had much more of a taste than the beer despite lacking a military theme.

I wasn't sure how I could properly followup beer and potato chips. When I saw a Dairy Queen the answer became obvious—an Oreo Blizzard.

I was now ready for the main meal. I thought my best option would be another supermarket where hopefully I could buy ingredients to make a peanut butter and jelly sandwich. But by the time I arrived it had closed.

So I gave up on avoiding fast food and headed to KFC for some fried chicken to wash down the beer, chips, and ice cream. Protein, grains, vegetables, and dairy—a good American diet, right?

After waiting in something approximating a line at KFC, the server explained it would be another 30 minutes until the fried chicken was ready. I can't quite put my finger on it, but there is something incredible about that.

Whatever the case, I didn't want KFC that much.

I decided to call it night. The earlier delights combined with a long walk in extremely muggy weather had decreased my appetite anyway. But later I noticed a store with a selection of foods similar to the Bart Simpson themed snack store, so I picked up something to top it all off—Filipino coconut water and Chongqing spicy peppers.

I just pretended I was enjoying freedom water and freedom peppers.

Leap-the-Dips and a Roller Coaster at Hengyang's Yueping Park

Along with other attractions, Hengyang's Yueping Park has a small roller coaster.

Its small size reminds me of the first roller coaster I ever dared ride. Leap-the-Dips was one of my favorite amusement park rides as a child, especially due to its interweaving design and lack of fast speeds or big drops. I was also riding a piece of history. Leap-the-Dips, built in 1902, is the world's oldest roller coaster.

Although I have since developed a taste for more extreme roller coasters, Leap-the-Dips remains special. Lakemont Park in Logan Township has changed quite a bit since my childhood and lost much of its charm during some misguided development in the late 1980s, but fortunately Leap-the-Dips survives. If you are ever in the area of Altoona, PA, USA, I recommend stopping by the small park to enjoy a blast from the past on the wooden roller coaster.

I didn't notice a name for the metal roller coaster in Yueping Park and don't know if it has any remarkable history to tell. But, yeah, I rode it.

(I Believe That) I Would Change This Sports Chant

Thanks to the glories of online social networking and VPNs, I recently saw this ESPN advertisement for the 2014 FIFA World Cup in Brazil:



I appreciate ESPN wants to get Americans excited about the World Cup, but the chant "I believe that we will win!" leaves something to be desired. Not only does it call into question the claim that the U.S. is a leader in creativity, but its potential effect is weakened by the phrase "I believe that". Instead of detailing my thoughts in a three thousand word essay, I will instead simply share three other videos along with a few questions to ponder.

First, what if the refrain in this song by Queen were "I believe that we will rock you"?



It doesn't quite have the same kick, does it?

Second, after the rocking is over, what if the refrain in this other song by Queen were "I believe that we are the champions?



It raises the question of whether they are really the champions, no?

And finally, the ESPN ad sounds more like a daily affirmation than a rousing or intimidating sports chant. But even if that is its purpose, why add "I believe that"? Stuart Smalley didn't:



I could go on, but (I believe that) I will stop here.

Street Food and KFC: New Orleans Roasted Chicken in Hunan

In Hengyang, Hunan province, I have frequently passed a street food vendor who sells roasted chicken.

A chicken leg costs 5 yuan (about U.S. $0.80). Most of a small chicken costs 15 yuan.

The sign below the rotating chickens advertises "新奥尔良烤鸡"--"New Orleans Roasted Chicken". It may come as a surprise to New Orleanians that their city has received this type of attention in Hengyang. But like roasted chicken vendors, "New Orleans style" chicken is not unique to Hengyang in China. For example, it is easy to find marinades for sale online. It is also offered at a popular fast food restaurant chain: KFC.

A KFC New Orleans Roasted Burger costs 16.5 yuan. (Image source)

Despite their names, after seeing or tasting them, neither the street vendor's roasted chicken nor KFC's roasted chicken sandwich would have made me think of New Orleans on their own. And I don't see anything very similar to them in lists of "New Orleans' most iconic sandwiches" or "great roasted chickens" in New Orleans. When I think of New Orleans, chicken, and fast food, another American fast food chain first comes to mind though--Popeyes Louisiana Kitchen. The only Popeye's in all of China is at the Hong Kong International Airport.

The roasted chicken vendor and KFC are related in another way: one of KFC's over 4,000 restaurants in China is located directly behind the roasted chicken vendor's usual location.

Perfect location

I don't know what KFC thinks of this, but chengguan could be a bigger concern for the vendor. And even if nobody believes the food vendor is directly connected to KFC, I wonder if the vendor's location may cause KFC's brand to positively influence customers' perceptions, similar to the potential effects of imitating well-known brand names.

Whatever the case, perhaps the street vendor could further distinguish himself by diversifying his offerings based on the New Orleans theme. Personally, I would hope for muffulettas, but I suspect something from Popeyes menu with its spicy fried chicken would far better suit people's tastes in Hengyang and elsewhere in Hunan.

Scorpion Bowls: A Great Drink to Pair With Chinese Food?

In a food-related post, a friend of mine in the U.S. yesterday mentioned having a scorpion bowl. I have eaten scorpions, but, knowing my friend, I guessed no actual scorpions were involved. The name sounded familiar, and I found a recipe online for what seems like a rather strong and fruity alcoholic drink. I read the accompanying description:

Routinely found at Chinese restaurants, this punch-like cocktail is absolutely mouthwatering. This goes great with Chinese and Polynesian food.

After a few moments of thought, I assumed the writer was specifically referencing American-style Chinese restaurants in the first sentence. I have never seen this drink served at a Chinese restaurant in China, which I feel safe saying has the largest number of Chinese restaurants in the world, and I am highly skeptical it is common here. Yet another site claims the cocktail is "now served in Tiki bars and seedy Chinese joints around the world". "Joints" is broader than "restaurants" and "seedy" could be an important qualification. Perhaps I would find something different if I frequented a certain category of KTVs, clubs, and bars in China. However, if I wanted to find a drink like this in China, some more upscale Western-style bars not found in most cities would first come to mind.

The second sentence in the description is what most caught my attention. I questioned how a single drink could "go great" with everything from tongue-numbing Sichuanese dishes to sweeter and less pain-inducing Shanghainese food. I would expect that such a versatile drink would pair well with much more than only Chinese and Polynesian food. Again, I quickly assumed the writer had typical American-style Chinese food in mind. The diversity of tastes would be narrower than the full range of Chinese cuisines. Still, a presumably strong-tasting drink that complements everything from moo goo gai pan to pepper steak? That is probably more likely if one is well into their scorpion bowl before eating.

More than any purely edacious or potatory influences, I wonder if the "goes great" simply reflects an association of this drink with a subset of American-style Chinese restaurants in the U.S. The drink reminds me of a Chinese restaurant which was near my alma mater in Baltimore, Maryland. I don't recall whether scorpion bowls were on the drink menu, but one could order similar cocktails with liquor and fruit juices, such as zombies. More important to some students under the age of 21 than the exact drinks offered, this particular restaurant rarely asked for ID when cocktails were ordered. The students probably wouldn't argue that the drinks went great with Chinese food.

Freedom of Expression Does Not Equal Freedom from Criticism

In Talking Points Memo Caitlin MacNeal wrote about a counter-event in the U.S.:

After a Minneapolis, Minn. restaurant hosted a Nazi-themed party on Martin Luther King Jr. Day in January, an unofficial group has organized a counter-event to protest the original dinner, according to Minneapolis City Pages.

Margie Newman and Susan Schwaidelson Siegfried organized an unofficial group to meet outside of Gasthof Zur Gemütlichkeit on Wednesday evening to honor Holocaust victims.

One of the restaurant owner's earlier comments caught my eye:

... he told the Star Tribune that he'll no longer hold the event.

“We live in a free country...but from the comments I see, a lot of people they don’t see what freedom is. If I break the law, punish me.

I am not familiar with the comments he references, though at least one appears to be about someone wanting to burn down his building. If someone claimed that hosting a Nazi-themed party in the U.S. is illegal, they are wrong. I would not be surprised if nobody said this to him though. In that case, I'm not sure of his meaning when he says "they don't see what freedom is."

Still, the owner's statement reminds me of a surprising number of others I've heard or read regarding topics ranging from politics to a missing Malaysian plane. They boil down to something like this:

Person A: 2+2=5!

Person B: Hmm, I'm pretty sure that's wrong. Here's a rather compelling explanation for why the answer is 4 and not 5 ... Does that make sense to you?

Person A: Look, we could go on and on. I still believe 2+2=5. Don't trample on my free speech!

It amazes when a person in the U.S. claims that someone criticizing their actions or words represents an attack on their freedoms. Freedom of expression does not equal freedom from criticism. In fact, criticism is one of the strongest signs free speech exists. And one can desire to convince a person they should stop doing or saying something while still believing that person has a legally protected right to do or say it.

Freedom of expression is one of the most valuable and powerful rights enjoyed by Americans. But crying "free speech" is one of the weakest ways to defend one's actions or statements, and it's especially a shame when it is done in an attempt to evade constructive, rational debate.

Zhuhai Gets a Little Crafty

Hong Kong was not the only place I have had a positive beer-related experience in Southeast China. One day late last year in in nearby Zhuhai, Guangdong province, I went to a Carrefour, a French hypermarket chain, and saw this in the imported foods section:

Although Zhuhai has an October Beer Street Festival, finding American craft beers from brewers such as North Coast Brewing, Rogue Ales, and Saranac was shocking and a stark difference from anything else I had seen in Zhuhai or any other comparable Chinese city.

I wasn't planning to remain in Zhuhai much longer, so I didn't want to buy too much from the imported foods section. But that didn't stop me from leaving Carrefour with a few select difficult-to-find-in-Zhuhai essentials.

The beer was room temperature, but the staff at my hotel agreed to chill the bottles after they took photos of them. Later that night, I enjoyed a cold Saranac White IPA at a favorite late-night outdoor eating establishment.

It proved to be an excellent mix. Saranac, a beer friends tell me is difficult to find in parts of the U.S., never tasted so good. One side effect, though, was that it left an unintended impression on the owner/cook. To this day he disapprovingly mutters to himself about me thinking American beers are better than Chinese beers if I don't order a Tsingtao beer from him, even though I never again brought my own beer.

Maybe next time I will treat him to a Saranac so he can decide for himself. It might even inspire him to start selling it and save me from making a trip to Carrefour*.



*It would be another surprise, but one can dream.

Ephemeral Laughs from Yue Minjun and Roger Angell

Earlier today I saw the steel sculptures of laughing people created in 2009 by Chinese artist Yue Minjun now outside the Macao Museum of Art. After briefly considering them, I read an informational card and learned they share the title "The Laugh that can be Laughed is not the Eternal Laugh".

After a few moments pondering the possible meaning of the title, I found humor in it and laughed. Then, listening to my laughter, I broke into a louder laugh finding humor in the idea that my laugh could not be an "Eternal Laugh".

I suddenly went silent. Recursion. Absurdity. Eternity. For a seemingly timeless period, my mind floated.

And then I walked away to find something to eat.

Due to an unrelated recommendation, in the evening I read "This Old Man" by American essayist Roger Angell in The New Yorker. The topic of laughter appeared again, this time in Angell's personal reflections on life, death, and growing old:

I get along. Now and then it comes to me that I appear to have more energy and hope than some of my coevals, but I take no credit for this. I don’t belong to a book club or a bridge club; I’m not taking up Mandarin or practicing the viola. In a sporadic effort to keep my brain from moldering, I’ve begun to memorize shorter poems—by Auden, Donne, Ogden Nash, and more—which I recite to myself some nights while walking my dog, Harry’s successor fox terrier, Andy. I’ve also become a blogger, and enjoy the ease and freedom of the form: it’s a bit like making a paper airplane and then watching it take wing below your window. But shouldn’t I have something more scholarly or complex than this put away by now—late paragraphs of accomplishments, good works, some weightier op cits? I’m afraid not. The thoughts of age are short, short thoughts. I don’t read Scripture and cling to no life precepts, except perhaps to Walter Cronkite’s rules for old men, which he did not deliver over the air: Never trust a fart. Never pass up a drink. Never ignore an erection.

I count on jokes, even jokes about death.

Angell follows with a joke he's been told 4th graders will appreciate, and then he shares another joke:

A man and his wife tried and tried to have a baby, but without success. Years went by and they went on trying, but no luck. They liked each other, so the work was always a pleasure, but they grew a bit sad along the way. Finally, she got pregnant, was very careful, and gave birth to a beautiful eight-pound-two-ounce baby boy. The couple were beside themselves with happiness. At the hospital that night, she told her husband to stop by the local newspaper and arrange for a birth announcement, to tell all their friends the good news. First thing next morning, she asked if he’d done the errand.

“Yes, I did,” he said, “but I had no idea those little notices in the paper were so expensive.”

“Expensive?” she said. “How much was it?”

“It was eight hundred and thirty-seven dollars. I have the receipt.”

“Eight hundred and thirty-seven dollars!” she cried. “But that’s impossible. You must have made some mistake. Tell me exactly what happened.”

“There was a young lady behind a counter at the paper, who gave me the form to fill out,” he said. “I put in your name and my name and little Teddy’s name and weight, and when we’d be home again and, you know, ready to see friends. I handed it back to her and she counted up the words and said, ‘How many insertions?’ I said twice a week for fourteen years, and she gave me the bill. O.K.?”

As Angel reacted when he first heard the joke more than fifty years ago, I laughed and was surprised to hear the joke in the particular context it was shared.

What does Angell, at the age of 93, believing jokes to be so important mean? What does the "The Laugh that can be Laughed is not the Eternal Laugh" mean? I'm still not sure, but where these questions lead and how they relate fascinates me.

And that I noticed a connection between Yue Minjun's sculptures in Macau and Roger Angell's essay from New York City ...

... makes part of me laugh.

Remembering Days in Dallas and Keene

Today I thought about a former commander-in-chief of the United States Armed Forces and my visit several weeks ago to Elm Street in Dallas, Texas.

The street was the site of an unfortunate event in U.S. history. Near where I took the above photograph is The Sixth Floor Museum at Dealey Plaza and a grassy knoll. The museum provides an in-depth look at the assassination of a US president. And not far away is a memorial plaza.

Of course, many others have died while serving the US. And today I also pondered the words said by Oliver Wendell Holmes, Jr. (via) on Memorial Day, May 30, 1884, at Keene, New Hampshire, as he referenced what is still the deadliest war in American history. He addressed why the observation of Memorial Day should be continued and how to remember those who died in a war that pitted Americans against each other. In conclusion, Holmes said:

When we meet thus, when we do honor to the dead in terms that must sometimes embrace the living, we do not deceive ourselves. We attribute no special merit to a man for having served when all were serving. We know that, if the armies of our war did anything worth remembering, the credit belongs not mainly to the individuals who did it, but to average human nature. We also know very well that we cannot live in associations with the past alone, and we admit that, if we would be worthy of the past, we must find new fields for action or thought, and make for ourselves new careers.

But, nevertheless, the generation that carried on the war has been set apart by its experience. Through our great good fortune, in our youth our hearts were touched with fire. It was given to us to learn at the outset that life is a profound and passionate thing. While we are permitted to scorn nothing but indifference, and do not pretend to undervalue the worldly rewards of ambition, we have seen with our own eyes, beyond and above the gold fields, the snowy heights of honor, and it is for us to bear the report to those who come after us. But, above all, we have learned that whether a man accepts from Fortune her spade, and will look downward and dig, or from Aspiration her axe and cord, and will scale the ice, the one and only success which it is his to command is to bring to his work a mighty heart.

Such hearts--ah me, how many!--were stilled twenty years ago; and to us who remain behind is left this day of memories. Every year--in the full tide of spring, at the height of the symphony of flowers and love and life--there comes a pause, and through the silence we hear the lonely pipe of death. Year after year lovers wandering under the apple trees and through the clover and deep grass are surprised with sudden tears as they see black veiled figures stealing through the morning to a soldier's grave. Year after year the comrades of the dead follow, with public honor, procession and commemorative flags and funeral march--honor and grief from us who stand almost alone, and have seen the best and noblest of our generation pass away.

But grief is not the end of all. I seem to hear the funeral march become a paean. I see beyond the forest the moving banners of a hidden column. Our dead brothers still live for us, and bid us think of life, not death--of life to which in their youth they lent the passion and joy of the spring. As I listen, the great chorus of life and joy begins again, and amid the awful orchestra of seen and unseen powers and destinies of good and evil our trumpets sound once more a note of daring, hope, and will.

Watching Major League Baseball in Seoul

As I walked through Namdaemun Market in Seoul, South Korea, this past Monday, I saw several men watching a baseball game between the Los Angeles Dodgers and the San Francisco Giants.

Notably, the starting pitcher for the Dodgers was South Korean Hyun-Jin Ryu. This is Ryu's first season playing for Major League Baseball in North America. Possibly to the disappointment of these viewers, this was not one of Ryu's finer games. He gave up 4 earned run in 6 innings and the Dodgers lost the game. Ryu now has a record of 3 wins and 2 losses for the season.

A Sign for How to Get Out of Jail

Several years ago when I arrived in Baltimore, Maryland, after a long series of flights from Shanghai, I saw a sign that evoked a set of thoughts and emotions different from those when I recently saw a sign in San Jose, California. This sign wasn't inside an elevator but instead was inside a light rail train I rode from Baltimore's airport. Here's a blurry photo of the sign:

Baltimore is certainly not the only place in the US where one can see ads for bail bonds. For example, I recently saw this set of ads conveniently placed above a urinal at a restaurant in Pensacola, Florida:

Of the six ads, two are for bail bonds.

When I used to live in Baltimore, I'm not sure I would have given as much thought to the signs. But after years of living in China, advertisements for bail bonds service struck me as remarkable. In both cases, I considered what they said about the US. On one hand, the advertisements could be seen as indicative of some positive aspects, including the guarantee that "excessive bail shall not be required", of the US legal system. On the other hand, they could also be seen as indicative of its less-than-positive aspects, including the high number of people in the US who are in jail or facing possible jail time.

I don't plan to offer any commentary about any similarities or differences in bail practices between the US and China*. I share this simply because the sign in Baltimore provided me a first impression I had not expected upon my return to the US. Also, it was one of many examples of how being outside the US for a period of time had caused me to consider what I saw in the US with a fresh or new perspective. And like the example in San Jose, it raises a host of questions about how a foreigner might react if this is one of their first impressions of the US.


*If you're interested to learn some basics about bail in China, one overview from several years ago can be found in the Op-Ed "Bail in China: A Crucial Human Right" by Jerome A. Cohen on the website for the Council on Foreign Relations.